The first time I read GTD in 2008.
Recently, I had the intuition, that it´s core is about habits.
The antic philosophers called good habits “virtue”.
Then I started to read the 2015 edition of GTD, beginning with the new chapters.
It was striking:
p. 299 “equanimity” recalls the greek idea of ataraxie (ἀταραξία.
- which confirmed my impression that its linked to the Stoa, and thus about “virtue”.
p xxvi says:
I´m going to re-read the book – curious, if there is more to find.
The question I´d like to ask David Allen is if this is mere coincidence or intentionally.
Recently, I had the intuition, that it´s core is about habits.
The antic philosophers called good habits “virtue”.
Then I started to read the 2015 edition of GTD, beginning with the new chapters.
It was striking:
p. 299 “equanimity” recalls the greek idea of ataraxie (ἀταραξία.
- which confirmed my impression that its linked to the Stoa, and thus about “virtue”.
p xxvi says:
Kant wrote in 1784 on “Enlightment”:No software, seminar, cool notebook, smartphone will give you more than twenty-four hours a day, simplify its content, or make this often tough choice for you.
- striking!Es ist so bequem, unmündig zu sein. Habe ich ein Buch, das für mich Verstand hat, einen Seelsorger, der für mich Gewissen hat, einen Arzt, der für mich die Diät beurtheilt, etc., so brauche ich mich mich ja nicht selbst zu bemühen. Ich habe nicht nöthig zu denken, wenn ich nur bezahlen kann; andere werden das verdrießliche Geschäft schon für mich übernehmen.
I´m going to re-read the book – curious, if there is more to find.
The question I´d like to ask David Allen is if this is mere coincidence or intentionally.